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posted by Fnord666 on Wednesday August 23 2017, @03:46PM   Printer-friendly
from the a-narrow-view dept.

Elizabeth Kolbert at The New Yorker writes about the implications that technology monopolies have for culture by asking "Who owns the Internet?". Three decades ago, few used the Internet for much of anything and the web wasn't even around. Today, nearly everybody uses the web, and to a lesser extent, other parts of the Internet for just about everything. However, despite massive growth, the Web has narrowed very much: "Google now controls nearly ninety per cent of search advertising, Facebook almost eighty per cent of mobile social traffic, and Amazon about seventy-five per cent of e-book sales."


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  • (Score: 0) by Anonymous Coward on Thursday August 24 2017, @01:12PM (1 child)

    by Anonymous Coward on Thursday August 24 2017, @01:12PM (#558426)

    Because he is using the English language, which is not always logical. You are trying to map logic to the rules of the language, which fails here.

    "All X are not Y" would logically parse as ∀x∈X:¬Y(x), but according to the common usage of the English language it actually means ¬∀x∈X:Y(x). This is not unlike the fact that "I don't see no logic in it" would logically imply that whoever utters this does see logic in it (in logic, double negation cancels out), but actually means that the uttering person doesn't see logic in it.

    The English language is not really logical; learn to live with it.

  • (Score: 2) by FatPhil on Friday August 25 2017, @01:29PM

    by FatPhil (863) <pc-soylentNO@SPAMasdf.fi> on Friday August 25 2017, @01:29PM (#558847) Homepage
    Your knowledge of formal logic is infinitely better than your knowledge of English. The English meaning is the same as the logical one, and the alternative logic-defying interpretation is non-standard (a linguist's weasel words for "wrong, but some idiots use it, and apparently they're immune to reason, so we can't stop them").
    --
    Great minds discuss ideas; average minds discuss events; small minds discuss people; the smallest discuss themselves