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from the "number-of-the-beast"-is-natural,-whole,-rational,-real,-AND-imaginary dept.
Religious beliefs are not linked to intuition or rational thinking, according to new research by the universities of Coventry and Oxford. Previous studies have suggested people who hold strong religious beliefs are more intuitive and less analytical, and when they think more analytically their religious beliefs decrease.
But new research, by academics from Coventry University's Centre for Advances in Behavioural Science and neuroscientists and philosophers at Oxford University, suggests that is not the case, and that people are not 'born believers'. The study -- which included tests on pilgrims taking part in the famous Camino de Santiago and a brain stimulation experiment -- found no link between intuitive/analytical thinking, or cognitive inhibition (an ability to suppress unwanted thoughts and actions), and supernatural beliefs.
Instead, the academics conclude that other factors, such as upbringing and socio-cultural processes, are more likely to play a greater role in religious beliefs.
[Abstract]: Supernatural Belief Is Not Modulated by Intuitive Thinking Style or Cognitive Inhibition
Would you agree with this conclusion or do you believe that there is something else that influences people's religious beliefs ?
(Score: 1) by pdfernhout on Friday November 10 2017, @03:07AM
https://www.theatlantic.com/magazine/archive/1999/03/the-market-as-god/306397/ [theatlantic.com]
"A few years ago a friend advised me that if I wanted to know what was going on in the real world, I should read the business pages. Although my lifelong interest has been in the study of religion, I am always willing to expand my horizons; so I took the advice, vaguely fearful that I would have to cope with a new and baffling vocabulary. Instead I was surprised to discover that most of the concepts I ran across were quite familiar.
Expecting a terra incognita, I found myself instead in the land of déjà vu. The lexicon of The Wall Street Journal and the business sections of Time and Newsweek turned out to bear a striking resemblance to Genesis, the Epistle to the Romans, and Saint Augustine's City of God. Behind descriptions of market reforms, monetary policy, and the convolutions of the Dow, I gradually made out the pieces of a grand narrative about the inner meaning of human history, why things had gone wrong, and how to put them right. Theologians call these myths of origin, legends of the fall, and doctrines of sin and redemption. But here they were again, and in only thin disguise: chronicles about the creation of wealth, the seductive temptations of statism, captivity to faceless economic cycles, and, ultimately, salvation through the advent of free markets, with a small dose of ascetic belt tightening along the way, especially for the East Asian economies. ..."
Book length version: http://www.hup.harvard.edu/catalog.php?isbn=9780674659681 [harvard.edu]
The biggest challenge of the 21st century: the irony of technologies of abundance used by scarcity-minded people.