kef writes:
"By 2029, computers will be able to understand our language, learn from experience and outsmart even the most intelligent humans, according to Google's director of engineering Ray Kurzweil.
Kurzweil says:
Computers are on the threshold of reading and understanding the semantic content of a language, but not quite at human levels. But since they can read a million times more material than humans they can make up for that with quantity. So IBM's Watson is a pretty weak reader on each page, but it read the 200m pages of Wikipedia. And basically what I'm doing at Google is to try to go beyond what Watson could do. To do it at Google scale. Which is to say to have the computer read tens of billions of pages. Watson doesn't understand the implications of what it's reading. It's doing a sort of pattern matching. It doesn't understand that if John sold his red Volvo to Mary that involves a transaction or possession and ownership being transferred. It doesn't understand that kind of information and so we are going to actually encode that, really try to teach it to understand the meaning of what these documents are saying.
Skynet anyone?"
(Score: 3, Insightful) by drgibbon on Monday February 24 2014, @12:07PM
A baby cannot be considered conscious before birth? What a strange notion!
But I agree that the speed of transistors is not really relevant. There's a hell of a lot going on inside a neuron that is not going on inside a transistor (DNA, epigenetics). It seems a far too simplified view to think that transistors must have the potential for rapidly developing consciousness (or consciousness at all for that matter) because "they're faster than neurons".
Certified Soylent Fresh!
(Score: 1) by SlimmPickens on Monday February 24 2014, @01:50PM
"There's a hell of a lot going on inside a neuron that is not going on inside a transistor (DNA, epigenetics)"
While that surely matters if you're simulating everything, most practitioners of AGI are taking the algorithmic approach. We don't need to implement all that detail, we just need algorithms that describe the function of the brain regions, and since such a wide variety of animal brains work I'm sure we can stray pretty far from what a human is and have something equivalent or better.
I think that AI's run on computers is implicit. Obviously the speed of the computer is paramount.
(Score: 1) by drgibbon on Monday February 24 2014, @03:15PM
Not sure what you meant here regarding animal vs human brains, my comment wasn't meant to be restricted to humans since DNA is found in all known life forms. Anyway, I don't think you can so easily dismiss such a fundamental part of the workings of sentient beings as "all that detail" (at least if you want to talk about consciousness). Simulation at the neural level might end up with some intelligent output/action, but that does not automatically equate with consciousness. By consciousness, I mean the entity's subjective knowing, or personal experience of itself in reality and its relationship within, and to, reality. This is not the same thing as intelligence. I can understand that faster computation might lead to higher intelligence (but obviously will not be sufficient alone), but I see no reason to link faster processing with consciousness per se.
Certified Soylent Fresh!
(Score: 1) by Namarrgon on Tuesday February 25 2014, @03:39AM
One could make the argument that consciousness ("self-awareness" at least) is largely a sufficiently detailed model of oneself, where "sufficiently" is a sliding scale and of course need not be complete or even completely accurate.
We're making early progress on general computer models of the physical world (thinking more Cyc [wikipedia.org], Wolfram Alpha [wikipedia.org], Google's Knowledge Graph [wikipedia.org] here). It'll be interesting when those models start to move beyond generalities, then include the specific instance of the system they run on.
Why would anyone engrave Elbereth?
(Score: 2, Insightful) by drgibbon on Tuesday February 25 2014, @04:08AM
Those things do sound interesting, but the model is not the thing itself. No one would believe that a computer model of the physical world is that physical world, why should anyone think that a model of consciousness is consciousness? It is, well, a model!
Certified Soylent Fresh!
(Score: 1) by Namarrgon on Wednesday February 26 2014, @03:18AM
The model is not of consciousness, but of the entity itself as distinct from the environment around it. I'm suggesting that the existence of this inclusion of "self" in the system of models is a major factor in what we call "consciousness"
All animals model the environment around them, to gain understanding of how to use or avoid it. Is that scent good to eat? Is that shadow likely to eat me? Babies rapidly learn to do this too, and it's interesting to observe a child's environmental models growing in complexity.
At a certain age (usually 2-3), toddlers start to include themselves in this system of models, to predict how they themselves will react to a situation. This comes with a growing awareness of "I" as distinct from "other" (which is usually reflected in their increasing use of personal pronouns), and enables them to grow beyond pure reaction and instinct towards making "conscious" decisions to manipulate the environment to better suit this new self they have become aware of. A fascinating process that most parents are familiar with.
Of course, there may be many more important factors in consciousness at work, but at the least it strikes me as an approach that's worth exploring.
Why would anyone engrave Elbereth?
(Score: 1) by drgibbon on Wednesday February 26 2014, @07:14AM
Understood. But again, it does not follow that a model of an entity has that consciousness will necessarily have consciousness itself. I agree that people and animals build what could be called cognitive models of the environment and of themselves, and it's very interesting, but it does not mean that we should equate the phenomena of conscious experience with these models. Although having a sense of self may be brought to mind when one thinks about consciousness, there are states of consciousness where the self does not even exist! So yes, self-awareness (in the usual sense of "my mind", "my body", "my life", and so on) can be divorced from conscious experience. What I was really getting at there was your statement;
I would say that the fundamental aspects of consciousness are not captured by this definition. If we confuse the things that seem to rely on consciousness (e.g. self-awareness, intelligence, and so on) with the phenomena of consciousness itself (i.e. the capacity to subjectively experience reality), we run into problems. Not only does the word consciousness cease to have any precise or useful meaning, but we are led down the (IMO) garden path of attributing consciousness to anything that can mimic these models.
I think that the development of children and so on is a fascinating area, but studies in that direction would seem to be more properly called cognitive/developmental, rather than of consciousness per se.
Certified Soylent Fresh!
(Score: 1) by Namarrgon on Thursday February 27 2014, @09:29AM
the phenomena of consciousness itself (i.e. the capacity to subjectively experience reality)
Not really the definition I had in mind - but that's part of the problem; nobody really knows.
I would have said that in order to subjectively experience anything, one had to be aware of oneself first, and be aware of the effect that experience has on oneself - which to me implies a self-model.
But I'll happily concede my opinion is no better than any other, and we won't really know anything much for sure until we try. Which I guess was the original point; it's an approach worth trying, and we'll see how it turns out. At the least, we'll learn something.
Why would anyone engrave Elbereth?
(Score: 0) by Anonymous Coward on Monday February 24 2014, @03:01PM
Not really. Our justice system has decided that women have the right to an abortion and it's legal up until the time of birth, regardless of the fact that most people consider a 9th month abortion absurd. A baby can't be considered conscious before birth because that would mean that the courts have sanctioned murder. Further, it would open up the discussion to the question of exactly what changes when a fetus turns into a person and that would potentially lead to admitting that millions of people have been murdered with the sanction of the courts by their own mothers.
The real issue is what makes a person a person. That has always been the issue. But neither side can let the debate become based in that fact because it is a compromise and neither side can bear the thought of compromise.
For what it's worth, I believe that brain activity is what defines a person with rights, and the courts already support that in people who have been in an accident, but since I am clicking that anonymous checkbox, I doubt my opinion counts for much.
(Score: 3, Insightful) by drgibbon on Monday February 24 2014, @03:58PM
But whose justice system are you referring to? Not picking, but it's important to actually state the place, rather than assume anyone else should automatically know what "our justice system" actually refers to.
Hmm, so because we cannot have courts sanctioning murder, it logically follows that, in reality, the baby was never conscious until it left the womb? The courts are without question sanctioning the killing of living people (the baby lives, yes), but I don't really want to get into an ethical discussion about that (for what it's worth, I believe women have the right to an abortion). The way that legal institutions around the world might define consciousness for the purposes of abortion doesn't seem particularly relevant to me. Who would honestly say that a baby has no consciousness whatsoever until it leaves the womb (other than for legal purposes?). I mean first of all, we cannot truly know, and secondly, it seems to quite plainly deny the reality of life. There may be some transition period before the baby is considered to have consciousness; but I find the original statement, "a baby cannot be considered conscious before birth" honestly to be pretty bizarre!
Btw, nothing wrong with anon comments IMO.
Certified Soylent Fresh!
(Score: 1) by bucc5062 on Monday February 24 2014, @06:58PM
And to pull this a little back on topic, if something within a computer system becomes "conscious" and upon our knowing, we pull the plug and kill it, have we committed murder?
The more things change, the more they look the same