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posted by
n1
on Monday August 11 2014, @05:25AM
from the back-to-wasting-time-on-futile-things-in-meatspace dept.
from the back-to-wasting-time-on-futile-things-in-meatspace dept.
Pope Francis thinks you are spending too much time chatting online, using your smartphone and watching TV, among other things. He did not Tweet the message, but rather delivered it in person to 50,000 German Altar Servers who dropped by for a visit.
Earlier this year, the pope said the internet was a "Gift From God", while warning against isolation caused by too little face time with real people.
Meanwhile, the British government is warning that too much time online is causing mental illness in children "Loneliness, depression, anxiety, low self-esteem and heightened aggression are some of the possible issues faced by children who may overuse the Internet."
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Pope Francis Urges Young People to Not Waste Time Online
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The game of life is a game of boomerangs. Our thoughts, deeds and words
return to us sooner or later with astounding accuracy.
(Score: 2) by Bot on Monday August 11 2014, @05:17PM
Something as personal as belief can be tied to some arbitrary reasons, but the personal feeling about it is more important, as blindly following someone else's orders is not a merit anyway. "I listened and I don't believe" is sufficient, because "I listened".
The Books are contradictory when seen as a collection of orthogonally important, persistent, truths? oh, but that was not feasible in the first place, because the guy Jesus says "but I tell you", MT 5,43.
Square peg, meet round hole.
I also do not see how a thing that contains symbols, originates partially from oral tradition (which means it contained other expedients to facilitate its learning), and has been object of revisions, has to be taken as an instruction manual instead of a chronicle. If you require it to be an instruction manual you should not be asking yourself "why does it have inconsistencies", but instead "why the hypothetical God left its redaction to man".
The instruction part is in the commandments, and in the sermon of the mount you have the way to improve on them. Why improve? It's not the law that changes, it's those on whom the law is directed that have changed.
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