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Just read this fun New Yorker book review, https://www.newyorker.com/magazine/2021/11/08/early-civilizations-had-it-all-figured-out-the-dawn-of-everything [newyorker.com]
The authors take on the standard model of hunter-gatherers marginalized by settlers eating grains and living in a social hierarchy, or swords into plowshares if you prefer.

From roughly the Enlightenment through the middle of the twentieth century, these developments—which came to be known as the Neolithic Revolution—were seen as generally good things. Societies were categorized by evolutionary stage on the basis of their mode of food production and economic organization, with full-fledged states taken to be the pinnacle of progress.

But it was also possible to think that the Neolithic Revolution was, all in all, a bad thing. In the late nineteen-sixties, ethnographers studying present-day hunter-gatherers in southern Africa argued that their “primitive” ways were not only freer and more egalitarian than the “later” stages of human development but also healthier and more fun. Agriculture required much longer and duller working hours; dense settlements and the proximity of livestock, as well as monotonous diets of cereal staples, encouraged malnutrition and disease. The poisoned fruit of grain cultivation had, in this telling, led to a cycle of population growth and more grain cultivation. Agriculture was a trap. Rousseau’s thought experiment, long written off by conservative critics as romantic nostalgia for the “noble savage,” was resuscitated, in modern, scientific form. It might have taken three or four decades for these insights to make their way to TED stages, but the paleo diet became a fundamental requirement of any self-respecting Silicon Valley founder.

For Graeber and Wengrow, this basic story, whether relayed in a triumphal or a defeatist register, is itself a trap. If we accept that the rise of agriculture meant the rise of the state—of political élites and intricate structures of power—then all we can do is tinker around the edges. Even if we regard the Paleolithic era as a garden paradise, we know that our reëntry is forever barred. For one thing, the requirements of hunting and gathering could support only some trivial fraction of the earth’s current population. A life under government control now seems inescapable.

....

Drawing on new archeological findings, and revisiting old ones, Graeber and Wengrow argue that the granaries-to-overlords tale simply isn’t true. Rather, it’s a function of an extremely low-resolution approach to time. Viewed closely, the course of human history resists our favored schemata. Hunter-gatherer communities seem to have experimented with various forms of farming as side projects thousands of years before we have any evidence of cities. Even after urban centers developed, there was nothing like an ineluctable relationship between cities, technology, and domination.

The large town of Çatalhöyük, for example, on the Konya Plain in present-day Turkey, was settled around 7400 B.C. and seems to have been occupied for approximately fifteen hundred years—which, the authors note, is “roughly the same period of time that separates us from Amalafrida, Queen of the Vandals, who reached the height of her influence around AD 523.” The settlement was home to about five thousand people, but it had neither an obvious center nor any communal facilities. There weren’t even streets: households were densely packed together and accessed via roof ladders. The residents’ living areas were marked by a “distinctly macabre sense of interior design,” with narrow rooms outfitted with aurochs skulls and horns, along with raised platforms that encased the remains of up to sixty of the households’ dead ancestors. It was, as far as we know, one of the first large settlements to have practiced agriculture: the citizens derived most of their nutrition from cereals and beans they grew, as well as from domesticated sheep and goats. For a long time, all of this was taken together as a key example of the “agricultural revolution” in action, and the material remnants were interpreted to support the old story. Corpulent female figurines, assumed to be part of fertility rituals, were found in what were understood to be proto-religious shrines of some sort—the first indications of organized cultural systems.

Thought provoking, well worth the read, imo.