Stories
Slash Boxes
Comments

SoylentNews is people

The Fine print: The following are owned by whoever posted them. We are not responsible for them in any way.

Journal by khallow
A couple days back, we had a reapplication of the flawed idea of the paradox of tolerance - the idea, promulgated by philosopher Karl Popper, that if a community or society tolerates intolerance then it will eventually become an intolerant society - the alleged paradox is that tolerance leads to intolerance.

I disputed the idea then, but I think it's worthy of a more thorough thrashing. So I'll start with this post of mine from 2018:

Idiots like J-Mo aren't equipped to handle Popper's Paradox of Tolerance.

There is no paradox of tolerance. Let's recall what Popper actually wrote on the paradox:

Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.

Tolerating intolerant beliefs doesn't imply that one tolerates murder in the streets. While there may be ameliorating context outside of this paragraph, Popper commits a serious slippery slope fallacy here that tolerating intolerant beliefs then segues into tolerating physical attacks and such even though by no stretch of the imagination are they legitimate means of discourse, and then equates any flavor of intolerant belief with the subset of intolerance that settles disagreement with violence. Finally, he doesn't consider how this intolerance can be abused. I think we're seeing a taste of it today, where rival beliefs can be declared to be "intolerant" (often without regard for the content of the beliefs) and hence, fair game for preemptive intolerance.

That I think is the paradox of intolerance of intolerance. Once you do it, you and your beliefs fall solidly in the category of things against which you are supposedly intolerant. You should be intolerant of yourself and your beliefs! Not going to happen in practice, of course.

Instead a far better approach (one which I might add has been rather successful with respect to dealing with discrimination in the workplace) is to tolerate the belief, but don't tolerate the observable, harmful behavior. That eliminates most of the Orwellian facets of the Popper approach. Often it also means that you don't have to care what people believe. If someone assaults another, it doesn't matter what either of them believed (except perhaps as a means to further demonstrate guilt of the attacker in court).

Let's consider that quote a bit. First, I'm quoting it out of context so there might be some nuance I'm missing. But so has everyone else who brings it up. My rebuttal is to the bare argument, but I think that reasonable given that no one else goes any further.

The core of my rebuttal is in the paragraph after the above quote. There are three serious flaws in the quote that need to be considered. First, a slippery slope argument that assumes the presence of intolerance will eventually avalanche into widespread intolerance. A rival viewpoint here is that exposure to tolerance can make the intolerant more tolerant.

Second, there is an conflation of intolerance with violence. However, this doesn't explain cultures that are intolerant in various non-violent ways. For example, there are a variety of pacifist, isolationist religions (for example, Amish and Hutterites). They qualify as intolerant since they eschew a great of contact with the outside world, but that intolerance never rises to the level of violence, much less the "fists and pistols" of the Popper narrative.

Finally, is the whole problem with this idea, the paradox of intolerance of intolerance. Sorry, just because your bigotry is against some out-group that happens to be intolerant (or worse, wrongly perceived to be intolerant) just means that you're engaging in the very same intolerance. It's not only hypocritical, it's continuing the problem.

My take is that engagement is the better approach. Consider this. Every wacko cult follows similar playbooks: they isolate their followers from the rest of the world so that everyone is in the same screwy environment. Only the true believers are allowed to interact with the outside world in any way. Many other intolerant beliefs operate in the same way - creating an "us versus them" mythology, echo chambers, and similar means to cut off the believers from exposure to experiences that could undermine the beliefs. The strategy of intolerance versus such believers enforces this isolation. It makes the problems of intolerance worse.

So not only is the paradox of tolerance critically flawed on multiple levels, it makes the basic problem of intolerance worse.

Display Options Threshold/Breakthrough Reply to Comment Mark All as Read Mark All as Unread
The Fine Print: The following comments are owned by whoever posted them. We are not responsible for them in any way.
  • (Score: 5, Interesting) by hendrikboom on Thursday July 14 2022, @01:38PM (3 children)

    by hendrikboom (1125) on Thursday July 14 2022, @01:38PM (#1260800) Homepage Journal

    Tolerance is not a moral precept [extranewsfeed.com]

    This isn't where I first saw this article, but I've been unable to find the original posting.

    The title of this essay should disturb you. We have been brought up to believe that tolerating other people is one of the things you do if you’re a nice person — whether we learned this in kindergarten or from Biblical maxims like “love your neighbor as yourself” and “do unto others.”

    But if you have ever tried to live your life this way, you will have seen it fail: “Why won’t you tolerate my intolerance?” This comes in all sorts of forms: accepting a person’s actively antisocial behavior because it’s just part of being an accepting group of friends; being told that prejudice against Nazis is the same as prejudice against Black people; watching people try to give “equal time” to a religious (or irreligious) group whose guiding principle is that everyone must join them or else.
    ....

    The article goes on to explain; go read it.

    .

    There is some discussion of this article elsewhere on the net.

    Tolerance Is A Peace Treaty And A Social Compact, Nothing More [mikethemadbiologist.com]

    And this discussion on Reddit [reddit.com] makes the point that religion was not the predominant cause of the European wars the article mentioned:

    It's become increasingly widely accepted in historical circles that while there were some religious motivations in the time period, they were not at all entirely religious war. In fact, the sheer number of cross-religious alliances in the wars of the period make it look like religion mattered less than it does in a lot of other wars. Instead, it was predominantly political wars using religious differences as an excuse to try to conquer or overthrow governments.

    Starting Score:    1  point
    Moderation   +3  
       Insightful=1, Interesting=2, Total=3
    Extra 'Interesting' Modifier   0  
    Karma-Bonus Modifier   +1  

    Total Score:   5  
  • (Score: 1) by khallow on Thursday July 14 2022, @06:12PM (1 child)

    by khallow (3766) Subscriber Badge on Thursday July 14 2022, @06:12PM (#1260869) Journal
    As to the title of the article, if tolerance is a moral precept, then it is no matter how much the author disagrees. Also, I see the usual focus on behavior not speech or beliefs. I already covered that. Behavior that causes harm is not tolerated.

    The second link is interesting, but not for what it contains. When I started this journal I thought of paradox of tolerance as another failed concept like the social contract. Funny that someone from the other side of the fence feels similarly to the point of tying the two together.

    As to the reddit discussion, I think that shows a lack of understanding of religious wars. Not a one has a clean separation of religious zeal from the mundane and self-serving. My take is that there was a substantial increase in the size and severity of warfare. Disruption due to religious schism was the driver, even if the goals of the wars were brutally mercenary.
    • (Score: 1) by khallow on Friday July 15 2022, @02:57AM

      by khallow (3766) Subscriber Badge on Friday July 15 2022, @02:57AM (#1260977) Journal

      Disruption due to religious schism was the driver

      Thinking about it more, I'd have to include technological innovation - such as killing off generations of nobility or the increased power of central states which are more able to sustain the brutal wars of the period.

  • (Score: 0) by Anonymous Coward on Thursday July 14 2022, @07:14PM

    by Anonymous Coward on Thursday July 14 2022, @07:14PM (#1260888)
    WW2 Germany:
    First they came for the socialists, and I did not speak out—because I was not a socialist.
    Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.
    Then they came for the Jews, and I did not speak out—because I was not a Jew.
    Then they came for me—and there was no one left to speak for me.
    (Martin Niemöller)

    Modern Germany:
    First they came for the Nazis, and I did not speak out—because I was not a Nazi.
    And so far it's been better than average hasn't it? ;)