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Journal by nostyle

There is a school of thought that posits that Adam - of Genesis fame - was not actually the first man, but rather the first prophet in the line of prophets that spawned the Abrahamic faiths. The crux of this is that there was nothing good nor evil prior to the teachings of the creator having reached us - hence like the ravening wolf or the ferocious lion, there was nothing intrinsically wrong in anything we did since it was only natural. Once the concept was introduced that there was a purpose-driven, life-loving God, however, good and evil could be finally identified as those behaviors which departed from that purpose and interfered with that life. Hence the tale of Cain and Abel and most everything else in the Torah.

Now I am not here to argue this idea today. I am more interested in the location. Adam is said to have appeared in the garden of Eden, and of all the locales that have been proposed as the "real" Eden, I have been most convinced by the suggestion of David Rohl that it might have been Tabriz. I think it was the documentary, In Search of Eden - which can be found on You Tube that mostly convinced me. I may well be mistaken, however, so do your own research.

What intrigues me about this location is that some six thousand years later, around 1844, another man appeared in Iran claiming to be next in the Adamic line of prophets. Ignoring every gory detail about this, I will merely note that the Islamic clergy of Iran had this man executed on July 9, 1850 in what was then downtown Tabriz.

In a sense, then, what began with Adam in Eden came full circle and was brought to a close in the same location. Curious.

So, if Iran was in fact the host to the original garden of Eden, then it would follow that some of the oldest cultural elements of civilization may have sprung from that region, and one might expect that some of the most mature concepts regarding life the universe and everything have been and continue to be evolving there.

Sadly, Iran is mostly being demonized these days - not without good reason, mind you - to the citizens of the USA, so it is a knee-jerk reaction of many in the West to eschew everything associated with Iran. In fact, most of the evils that issue out of that country seem to be caused by a minority of fanatics who have a stranglehold on governance and their oppressions are evident and well documented. To some extent, the people of that country are rising up against that oppression, so there may well be an end one day to that circumstance.

All of this is a long way around to recommending that every "educated" American should be familiar with the story of Layla and Majnun - perhaps the original "Romeo and Juliette". It is a tale familiar to most every Iranian, one that inspired Eric Clapton in composing perhaps his most famous tune. Maybe one day, Hollywood will grace us with a worthy film depiction of it.

Likewise, those who would account themselves as culturally informed might wish to peruse some of the poetry of Rumi:


Beyond

Out beyond ideas of wrongdoing and rightdoing,
there is a field.
I'll meet you there.

When the soul lies down in that grass,
the world is too full to talk about.

Ideas,
language,
even the phrase "each other"
doesn't make any sense.

and Hafez:


Will Beat You Up

Jealousy
And most all of your sufferings
Are from believing
You know better than God.
Of course,
Such a special brand of arrogance as that
Always proves disastrous,
And will rip the seams
In your caravan tent,
Then cordially invite in many species
Of mean biting flies and
Strange thoughts-
That will
Beat you
Up.

So just some ideas on how to fill your new year, or whatever.

Oh yeah, and if any of your neighbors are Iranian refugees, consider going out of your way to talk with them. For the record, I am not Iranian, but one of my neighbors is.

--
"So make the best of the situation before I finally go insane", -Derek and the Dominos, Layla

 

Reply to: No help for it

    (Score: 1) by nostyle on Monday February 06, @02:36AM

    by nostyle (11497) on Monday February 06, @02:36AM (#1290418)

    I learned a new word today courtesy of the NYT Crossword (I am religious on Sunday): fantod. I will leave it to the reader to research it further, but you can get through your entire life without knowing it. I have.

    So recapping [poorly] the twenty verses in chapter two so far, TLDR:

    • Here is some guidance.
    • Some will heed and profit thereby.
    • Some will reject and fail to profit thereby.
    • Some will dissemble as conveniences them - these are the clueless.

    It is interesting to notice that this seems to be a universal response to any and all guidance, like

    • Vaccine recommendations
    • Climate change predictions
    • Listening to your mother

    So, then, to complete the first tenth of chapter two, here is the next installment, wherein we begin to get an overview of the actual guidance:

    2   Al-Baqarah   (The Cow)  -  continued

    21  O people!
           Worship your Lord,
           the One Who hath created you
           and those who have preceded you,        (Lit:  those from before you)
           so that ye may become righteous.         (Alt:  pious, God-fearing)
    22  {He is} the One Who
           hath made the earth
           a resting place for you
           and the sky a canopy,
           and sent down from heaven water,
           then brought forth therewith
           the fruits
           [as] sustenance for you.
           Set not up therefore
           {any} rivals to God
           knowingly.                                               (Lit:  while ye [be] {that} [ye] know)
    23  And should ye be in doubt
           about what We have revealed
           to Our Servant,
           then produce a chapter like {unto} it     (Lit:  [of] like it)
           and call your witnesses
           aside from God
           if ye be truthful.
    24  But if ye do it not,
           and never shall ye do {it},
           then fear the fire
           whose fuel [is] men and stones,             (Alt:  men and idols)
    25  And deliver glad tidings
           [unto] those who believe,
           and perform righteous deeds,
           that theirs [shall be] gardens,
           beneath which the rivers flow.
           Every time they are given                        (Lit:  provided)
           to eat of its fruit,                                      (Lit:  therefrom of fruit as provision)
           the [will] say,
           "{Why,} this [is] that
           which we were provided aforetime."
           And they shall be given
           {to partake} therefrom
           [fare] of familiar form;                              (Lit:  [things] in resemblance)
           and theirs therein [shall be]
           spouses of stainless purity,                      (Lit:  purified spouses)
           and they [will] abide therein
           forever.
    26  Verily, God [is] not ashamed
           to set forth in parable
           even [the likes of] a gnat
           or something beyond that.
           Then for such as believe,
           they will know that it [is]
           the truth from their Lord,
           And for such as disbelieve,
           they will say,
           "What hath God intended
           by this parable?"
           Thereby He leaveth many to stray
           and He guideth many thereby.
           Nor doth He let stray
           {any} thereby
           except the rebellious, -
    27  Those who break God's Covenant
           following its adoption,                                 (Lit:  ratification, Alt  establishment)
           and cut asunder that
           which God hath bidden
           to be joined,
           and spread corruption                                 (Alt:  disorder, mischief, evil)
           in the earth.
           Those, they [shall be]
           the ones suffering loss.                               (Lit:  they [shall be] the losers)
    28  How is it ye disbelieve in God? -
           when ye were dead,
           and He gave your life;
           whereafter He will cause you to die,
           then {again} He will give you life;
           then unto Him shall ye return.
    29  He is the One Who
           hath created for you
           all that is on the earth,
           whereafter He turned to the heaven
           and {therein} did fashion seven heavens,
           And of every thing
           He is All-Knowing.

    Since the ensuing verses [spoiler alert] take up the topic of Adam, my plan is to start a new thread in this journal (about Adam).

    --

    I never meant to cause you any sorrow
    I never meant to cause you any pain
    I only wanted one time to see you laughing

    -Prince and the Revolution, Purple Rain

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