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There is a school of thought that posits that Adam - of Genesis fame - was not actually the first man, but rather the first prophet in the line of prophets that spawned the Abrahamic faiths. The crux of this is that there was nothing good nor evil prior to the teachings of the creator having reached us - hence like the ravening wolf or the ferocious lion, there was nothing intrinsically wrong in anything we did since it was only natural. Once the concept was introduced that there was a purpose-driven, life-loving God, however, good and evil could be finally identified as those behaviors which departed from that purpose and interfered with that life. Hence the tale of Cain and Abel and most everything else in the Torah.
Now I am not here to argue this idea today. I am more interested in the location. Adam is said to have appeared in the garden of Eden, and of all the locales that have been proposed as the "real" Eden, I have been most convinced by the suggestion of David Rohl that it might have been Tabriz. I think it was the documentary, In Search of Eden - which can be found on You Tube that mostly convinced me. I may well be mistaken, however, so do your own research.
What intrigues me about this location is that some six thousand years later, around 1844, another man appeared in Iran claiming to be next in the Adamic line of prophets. Ignoring every gory detail about this, I will merely note that the Islamic clergy of Iran had this man executed on July 9, 1850 in what was then downtown Tabriz.
In a sense, then, what began with Adam in Eden came full circle and was brought to a close in the same location. Curious.
So, if Iran was in fact the host to the original garden of Eden, then it would follow that some of the oldest cultural elements of civilization may have sprung from that region, and one might expect that some of the most mature concepts regarding life the universe and everything have been and continue to be evolving there.
Sadly, Iran is mostly being demonized these days - not without good reason, mind you - to the citizens of the USA, so it is a knee-jerk reaction of many in the West to eschew everything associated with Iran. In fact, most of the evils that issue out of that country seem to be caused by a minority of fanatics who have a stranglehold on governance and their oppressions are evident and well documented. To some extent, the people of that country are rising up against that oppression, so there may well be an end one day to that circumstance.
All of this is a long way around to recommending that every "educated" American should be familiar with the story of Layla and Majnun - perhaps the original "Romeo and Juliette". It is a tale familiar to most every Iranian, one that inspired Eric Clapton in composing perhaps his most famous tune. Maybe one day, Hollywood will grace us with a worthy film depiction of it.
Likewise, those who would account themselves as culturally informed might wish to peruse some of the poetry of Rumi:
BeyondOut beyond ideas of wrongdoing and rightdoing,
there is a field.
I'll meet you there.When the soul lies down in that grass,
the world is too full to talk about.Ideas,
language,
even the phrase "each other"
doesn't make any sense.
and Hafez:
Will Beat You UpJealousy
And most all of your sufferings
Are from believing
You know better than God.
Of course,
Such a special brand of arrogance as that
Always proves disastrous,
And will rip the seams
In your caravan tent,
Then cordially invite in many species
Of mean biting flies and
Strange thoughts-
That will
Beat you
Up.
So just some ideas on how to fill your new year, or whatever.
Oh yeah, and if any of your neighbors are Iranian refugees, consider going out of your way to talk with them. For the record, I am not Iranian, but one of my neighbors is.
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"So make the best of the situation before I finally go insane", -Derek and the Dominos, Layla
(Score: 1) by nostyle on Thursday February 09, @07:40PM
It looks like there is life after the front page, but not so much of one, and it is truly tempting to leave this journal to waft gently into that good night, even though some of old age might burn and rave in rage at its closing. It's not that the light is dying - rather this tree is falling noiselessly anymore, and it wonders to itself, "Why bother falling after all?"
Still, I promised a passage on Adam in proper time and sequence, so consider this (hint of the century):
... from which, one can deduce that God wishes the children of Adam to contend as foes, but they must use their words, and thus discover that of which even angels appear unaware.
And when arabs overran Iberia, Iblis morphed into el Diablo (much like how al-jabr became algebra and al-mujadda transitioned to almohada [wikipedia.org] on the way to its pinnacle representation, "my pillow").
So, I will keep an eye on the comments here, and respond as I am able and expand upon things if there be any demand, but otherwise will turn my thoughts to devising a next post worthy enough to journal on the front page once again. [Spoiler] I am anxiously awaiting the moment I can post the story about the cow from chapter two. It is one of the passages that makes one laugh out loud.
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-The Band, The Weight