Alabama lawmakers have voted 24-4 to allow Briarwood Presbyterian Church in Birmingham to establish a police department. The church has over 4,000 members and is also home to a K-12 school and a theological seminary with 2,000 students and teachers:
"After the shooting at Sandy Hook and in the wake of similar assaults at churches and schools, Briarwood recognized the need to provide qualified first responders to coordinate with local law enforcement," church administrator Matt Moore said in a statement, referring to the mass murder of 20 first graders and six teachers at the Sandy Hook Elementary School in Newtown, Connecticut by a deranged man with an AR-15 style rifle just before Christmas 2012. "The sole purpose of this proposed legislation is to provide a safe environment for the church, its members, students and guests." The church would pay the bill for its officers.
[...] "It's our view this would plainly be unconstitutional," Randall Marshall, the ACLU's Acting Executive Director, told NBC News. In a memo to the legislature, Marshall said they believe the bills "violate the First Amendment or the U.S. Constitution and, if enacted, would not survive a legal challenge." "Vesting state police powers in a church police force violated the Establishment Clause of the First Amendment," his memo states. "These bills unnecessarily carve out special programs for religious organizations and inextricably intertwine state authority and power with church operations."
(Score: 2) by marcello_dl on Sunday May 14 2017, @08:02AM
> I didn't say perfection is at odds with omnipotence.
So could he create a reality external to him and consubstantial WRT him or not? your theorem, or application of definiton as you put it, says no.
> nothing else but that being would exist
you simply reformulated the theological "god is one". You do not deny creation, you deny a particular creation standing external and at the same level of god which is not part of christian theology.
Define existence. I did, experience is what you are doing right now, real is what can be directly or indirectly experienced, existing is what belongs to the set of real things. How does that apply to god? theologically only. What is real at one level is abstract in another.
> you can no longer say anything with any meaning.
I can, I do in fact, but: whatever I end up with has no meaning necessarily, this is my entire point. I am not putting forward ideas, I am defining the limits of others'. You want to sick with coding using maybe uninitialized vars? your choice. In the case of your theorem there are other problems in the code. Such as implying an imperfect world precludes a perfect and immanent god, but matthew 5 already offers a working model for it.