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Papas Fritas writes:
"Jeremy Rifkin writes in the NYT that the inherent dynamism of competitive markets is bringing down costs so far that many goods and services are becoming nearly free, abundant, and no longer subject to market forces and while economists have always welcomed a reduction in marginal cost, they never anticipated the possibility of a technological revolution that might bring those costs to near zero. The first inkling of this paradox at the heart of capitalism came in 1999 when Napster enabled millions of people to share music without paying the producers and artists, wreaking havoc on the music industry. Similar phenomena went on to severely disrupt the newspaper and book publishing industries. The huge reduction in marginal cost is now beginning to reshape energy, manufacturing and education. "Although the fixed costs of solar and wind technology are somewhat pricey, the cost of capturing each unit of [renewable] energy beyond that is low (PDF)," says Rifkin. As for manufacturing "thousands of hobbyists are already making their own products using 3-D printers, open-source software and recycled plastic as feedstock, at near zero marginal cost" and more than six million students are enrolled in "free massive open online courses, the content of which is distributed at near zero marginal cost."
But nowhere is the zero marginal cost phenomenon having more impact than the labor market, where workerless factories and offices, virtual retailing and automated logistics and transport networks are becoming more prevalent. What this means according to Rifkin is that new employment opportunities will lie in the collaborative commons in fields that tend to be nonprofit and strengthen social infrastructure like health care, aiding the poor, environmental restoration, child care, care for the elderly, and the promotion of the arts and recreation. "As for the capitalist system, it is likely to remain with us far into the future, albeit in a more streamlined role, primarily as an aggregator of network services and solutions, allowing it to thrive as a powerful niche player in the coming era. We are, however, entering a world partly beyond markets, where we are learning how to live together in an increasingly interdependent, collaborative, global commons.""
(Score: 3, Informative) by Joe Desertrat on Monday March 24 2014, @02:13AM
If you search for "marshallbrain manna" (I'm too lazy to dig up the exact link) and read the story you'll see two possible extremes of what could occur. To summarize, the basis of both is that most jobs for humans have been eliminated and that robots are the producers. In the first scenario, the robots work solely for the benefit of the few that control capital, who in turn support a very basic welfare lifestyle for those who have no capital, letting them live in what are essentially prisons. In the second scenario, the robots work for everyone, creating a sort of Star Trek utopia where people are free to use their shares of the production to pursue whatever sort of creative visions they have.
I fear that the first scenario, or something similar, is a far more probable outcome.
(Score: 0) by Anonymous Coward on Monday March 24 2014, @02:50PM
Here you go: http://marshallbrain.com/manna1.htm [marshallbrain.com]
(Score: 0) by Anonymous Coward on Monday March 24 2014, @03:12PM
someone linked to that 'manna' story on /. recently and i read 75% of it. it's quite long. i read the beginning and the ending, skipping about 25% of it in the middle. there were two 'civilizations' that resulted. really, the whole world evolved into a feudalistic type society where most people lived in the welfare 'prisons'. the only exception was a 'free and open-source' colony created in Australia by some guy with a lot of foresight and wealth. honestly, both scenarios scared the hell out of me. it should be obvious why the 'welfare prison' society is scary. the 'google society' scared me because (1) the chances of it ever being created are so small. in the story, it was created by pure poetic license. it was an improbable 'plot device'. (2) such a society would be easily conquered. it wouldn't last very long. (3) when people are free to do whatever they want without obligations or responsibility, they degenerate into the abyss of indulgence and other vices. the atheist side of me looks at history and thinks this is the major reason that ancient leaders 'invented' religion. the god-fearing side of me thinks this is when He will smite us all. both sides of me see the same conclusion but with different interpretative spins.